In the Book of John, Jesus uses both the symbols of the Jewish faith (ceremonial cleansing, the Temple, a Rabbi, and a Holy Well) and the feasts of Israel to show his followers who He is.  The next feast Jesus uses is the Feast of Tabernacles (7:2).  In the next few days, we’ll see how Jesus uses the symbols of this feast (water and light) to identify Himself.

Every year, the Jews were commanded to come to Jerusalem to celebrate the Feast of Tabernacles, a feast that celebrated and remembered their 40 years wandering in the wilderness (each family built a temporary shelter and lived in it for the week of the festival to commemorate the temporary shelters they lived in while wandering), God’s provision for them during that time, and the promise of a Promised Land “flowing with milk and honey”.  One of the great symbols of the feast was water.

The priests would travel in the morning to the Pool of Siloam and gather water in a ritual pitcher.  They would then process back to the temple with the water and poor it, along with another pitcher of wine, at the base of the altar.  This water symbolized God’s Holy Spirit poured out on His people.  On the last day of the feast, after the pouring of the water, there was a time of silence to reflect on this.  It was probably during that silence that Jesus cried out, “Let anyone who is thirsty come to me and drink. Whoever believes in me, as Scripture has said, rivers of living water will flow from within them.”  This Living Water is the same Holy Spirit symbolized by the water poured out at the base of the altar.  No wonder the priests and scribes were so incensed!

In one of my former churches I worked as a Youth Pastor and then an Associate Pastor to Youth.  Our Senior Pastor had a plaque on his desk that quoted a verse from today’s reading:  “Lord, to whom shall we go?  You have the words of eternal life.”  While I appreciated the plaque, I always felt a little uncomfortable with it.

Whenever I read it, I felt like it was saying, “Jesus, nothing better has come along so you’ll do for now.”  I know that’s not the point, but it’s how I felt about it.  And maybe that’s because I see that sentiment so often in our world today.  We follow Jesus, but as soon as something better comes along, it gains our allegiance.  When we can comfort ourselves with a rival belief, we do.  When we can find relief from the pains of life in a bottle, a pill, or another addiction, we do.   Jesus is great as long as He gives us what we want and there isn’t anything better.

Maybe it would have been better had the plaque included the next verse as well:  “We have come to believe and to know that You are the Holy One of God.”  We cannot turn away from Jesus once we have been convinced that He is the Messiah, the “Holy One of God”, for that belief demands a commitment.  I’ve spoken with people who don’t believe, or who question their beliefs, but never with someone convinced that Jesus is who He said He was yet not following Him.  If Jesus truly is the Messiah in all that the Messiah is supposed to be, then we have no choice but to follow.  If we don’t, it’s not Him who has failed, it’s our faith in Him.

In one of my former churches I worked as a Youth Pastor and then an Associate Pastor to Youth.  Our Senior Pastor had a plaque on his desk that quoted a verse from today’s reading:  “Lord, to whom shall we go?  You have the words of eternal life.”  While I appreciated the plaque, I always felt a little uncomfortable with it.

Whenever I read it, I felt like it was saying, “Jesus, nothing better has come along so you’ll do for now.”  I know that’s not the point, but it’s how I felt about it.  And maybe that’s because I see that sentiment so often in our world today.  We follow Jesus, but as soon as something better comes along, it gains our allegiance.  When we can comfort ourselves with a rival belief, we do.  When we can find relief from the pains of life in a bottle, a pill, or another addiction, we do.   Jesus is great as long as He gives us what we want and there isn’t anything better.

Maybe it would have been better had the plaque included the next verse as well:  “We have come to believe and to know that You are the Holy One of God.”  We cannot turn away from Jesus once we have been convinced that He is the Messiah, the “Holy One of God”, for that belief demands a commitment.  I’ve spoken with people who don’t believe, or who question their beliefs, but never with someone convinced that Jesus is who He said He was yet not following Him.  If Jesus truly is the Messiah in all that the Messiah is supposed to be, then we have no choice but to follow.  If we don’t, it’s not Him who has failed, it’s our faith in Him.

There is only one food that is common to every culture on the planet, and that is bread.  Each culture has their own version, from Native American fry breads to Swedish limpa, but every culture in the world has some sort of bread.  This makes it a perfect metaphor for Jesus to us, one that is translatable to every context to which we might wish to minister.

Jesus is in the midst of identifying Himself using the primary Jewish festivals.  He has spoken of Sabbath, the weekly day of rest, to speak to the fact that He is doing the Father’s business.  And now He is speaking of Passover to say that He is the only “bread” that an sustain us for eternity; not the unleavened bread of the Passover and not the manna that came to them in the desert.

In fact, as Jesus identifies Himself as “the Bread of Life” far better than the manna of the wilderness, we get Jesus’ first “I am…” statement, the first of 7.  Through them, He is not just making a metaphorical lesson, but He is saying something far more.  When Jesus says, “I am…”, the word He is using is Yahweh, the name God gave to Moses when asked.  By making such blatant statements beginning with “I am…”, Jesus is proclaiming Himself to be God, the teaching that most infuriated the Pharisees, and the charge that ultimately got Him crucified.

As we continue to learn of Jesus, “I am…” statements, we have to ask ourselves what Jesus is to us?  If we take an honest look at ourselves and our faith, what is Jesus to us?  And what metaphor might we use?  “I am Aladdin’s lamp, giving you anything you want.”  “I am the Sheriff, ready to shoot you down if you slip up at all.”  “I am the Parlimentarian, making sure everyone knows and keeps the rules.”  What “I am…” metaphor would best describe your view of God?

Continuing with the theme of the Jewish feasts, Jesus today takes on the Festival of Unleavened Bread, which begins with Passover (6:4).  Passover is the first day of the Unleavened Bread Festival, and itself begins with the Seder feast.  It is the celebration and remembrance of the Exodus, God’s act of freeing His people from slavery in Egypt through Moses.  When God was finished demolishing Egypt through 10 plagues, He prepared His people for their exodus by commanding that they bake bread without yeast so it would keep on the march to freedom.  Thus, bread becomes a powerful symbol of this feast.

When Jesus fed the 5000 (actually far more: there were 5000 men but an uncounted amount of women and children as well), he used bread not just to feed a hungry crowd, and not just to prove His miraculous power, but to speak through symbol to the Passover.  Just as the people were given their freedom from Egypt, so Jesus was about to give them an even greater freedom from their sinfulness, from the Law that bound them, and from the uncleanness that was their state because of sin.

This miracle pointed to the bread of the Passover feast, but also to the manna given them during their 40 years of wandering in the wilderness.  As God provided for their need through the bread from heaven, so Jesus is providing for their immediate hunger and eternal salvation through Himself.  In fact, tomorrow we will talk about one of Jesus’ seven “I Am…” statements when He says, “I Am the bread of life…”

How has Jesus provided for you?  Beyond the obvious death and resurrection, what other ways has Jesus met your needs and, like the 12 baskets of leftovers, done so bountifully?  And what is your reaction?  Do you follow Him as He asks, or do you follow your own plan like those fed who tried to make Him king by force?