As Saul’s and David’s generals continue their war, let’s turn to Jesus today.  All of Jesus’ parables bear directly on our lives, but today’s is unusually apropos for churches today.

It begins with a table guest, we assume a Pharisee since that is the crowd with whom Jesus is eating at the moment, trying to curry some favor with this famous Rabbi.  Or to make a point about Jesus’ previous parable perhaps.  Whatever the reason, it gives Jesus a great opening to make a very important point that the Pharisees continuously miss, then and today.  Basically, Jesus says that God’s kingdom is for everyone except those who purposely reject it.  We all have excuses for avoiding being part of the Kingdom with it’s requisite life, worldview, and interpretive change.  “Our tradition is not what the Kingdom seems to require, so I’ll stick with my tradition, thank you.”  “That seems like a lot of commitment to be part of this Kingdom and I’m really too busy for one more thing.”  “I’m going to live my comfortable way for now and then later I’ll join the Kingdom of God.”  “I’m part of the Kingdom already because I’m so good.  I don’t need all that other ‘caring for people’ and ‘serving others’ stuff.”

But Jesus says, “When you give your excuses, you walk away from the Kingdom and will not be given a second chance at it.  Then God finds others to take your place.  He goes to those you won’t allow in and welcomes them who come without excuses and without expectations.”

What excuses have you made to not give your all to the Kingdom of God?  What is keeping you from going “all in” for God?  Too busy?  Too comfortable?  Doing fine on your own?  Don’t like the people at the party?

And so ends the cautionary tale of King Saul, killed in battle with the Philistines.  He lost his sons including Jonathan, he lost his army, and finally he lost the battle.  But in the end, to finish off the godlessness of King Saul, he is not killed in battle but kills himself.  While this seems honorable, in Jewish society suicide was considered a breaking of the 6th commandment since it was considered murder of oneself.

This story, about a king chosen and anointed by God but abandoned due to his sinfulness, is a nervous-making one for us.  If we sin against God, will He abandon us, too?  How will we know if we’ve lost God’s blessing, His anointing for ministry?  And what sins or number of sins are required before God leaves us?  This very question exposes our ignorance of sin.  We in our Western, individualistic, guilt-innocence based culture keep thinking of sin as something we do.  “I committed a sin,” is our default thought, “and so I am sinful.”  But the bible makes it clear that we aren’t sinful because we sin, but we sin because we are sinful.  We live in a state of rebellion against God, of self-centeredness rather than God-centeredness.  And because of this sinfulness, we sin.

The Good News is that Jesus died to pay for our sinfulness.  That state of things is gone for we who are In Christ.  We still sin, but are not in a state of rebellion against God.  Things have changed with the cross.

Now, before we take too deep a breath of relief, we have to remember Jesus’ words in our New Testament reading, “Make every effort to enter through the narrow door.”  The relationship Jesus wants with us, a saving relationship, is not a matter of attendance at church, or number of people we’ve served in this world, or amount of money we’ve given away.  Like every relationship it is based on time spent together, common interests, and mutual love and respect.  For those who don’t truly love God, (“No greater love has anyone than this, that they lay down their life for their friend”) that door is narrow indeed.

Due to a lack of trust/faith, David, one of the greatest military assets King Saul could utilize, is chased into the hands of King Saul’s enemies.  It’s amazing what a lack of trust can do to harm us.

King Saul is foolish, impatient, arrogant, proud, and impulsive as we have already noted.  Today we see that he is controlling as he attempts to force Samuel to do his bidding from the grave, and that he is lacking in trust.  And it may be this last that is ultimately his downfall.  Saul doesn’t trust that David is not out to kill him and claim the kingship for himself.  And as with everyone, it is true of Saul that we always assume others will act the way we would.  Nobody is more afraid of being gossiped about than a gossip.  Nobody assumes someone else is lying as quickly as a liar.  And for King Saul, nobody assumes another would attempt to wrongfully take his throne than he is.  Even when David has proven again and again that he will not harm God’s anointed King, no matter how easy and justified it is, still Saul won’t trust him and so pursues him.

David is forced into the land of his sworn enemy, the Philistines.  And yet here too he is met with mistrust.  After over a year of faithful service to Achish, David has earned his trust.  But not that of the other military leaders who send him away rather than allowing him to fight with them.  Again, David’s military prowess goes unused due to a lack of faith in him.

How often do we lose out on great opportunities and gifts because of a lack of trust?  (The Greek word for “trust” is pistis, which is also the word for faith, making them almost interchangeable).  How often are we the recipients of Jesus’ dispirited and dispiriting words, “Oh, you of little faith.  Why do you doubt?”  Are there situations in your life where your lack of trust is causing you to lose out on relationships, on ministry opportunities, or on peace of mind?

Two fools face David’s wrath in today’s reading – one a traditional fool, the other a self-proclaimed fool.

Nabal refuses to meet David’s kindness with kindness of his own.  Instead, he sees only the financial cost of feeding and caring for an army, small thought it may be, and so refuses.  His wife Abigail becomes the hero of this story by showing proper hospitality to David and his men.  Because of his disrespect and foolishness, Nabal dies, apparently from fear.  Because of her honor and obedience to the law which requires hospitality to strangers as well as friends, Abigail not only lives, and not only doesn’t become a widow bound to live only by the kindness of others, but she becomes the wife of the future king.

Saul, the second fool of this story by his own proclamation (v. 21), is a fool because he continues to hunt for David, simply because David has a better reputation than he does.  We know that David is the newly anointed king and that, while Saul was anointed with oil, the anointing that matters, the Holy Spirit, has left him.  But Saul only knows that people like David more, and so he sets out once again to kill David.  In the process, just like last time in the cave, David spares Saul’s life and Saul is shown for the fool he is.

Foolishness doesn’t seem like a sin, but it is.  God doesn’t intend for us to play the fool but to be His righteous followers.  The good news is that we have the choice of whether to play the fool by not following God’s commands or to be a follower by following them.  Foolishness is not about ability but about willingness.  Don’t be a fool today.  Be a follower.