David’s followers were an early protest movement.  Having fled from Saul’s capital, David now finds himself gathering an uprising that it is not clear he intended or understood.  First, his family joins him.  Then “all those who were in distress or in debt or discontented gathered around him.”  And suddenly, from fleeing alone for his life, David is now the leader of a rebel army of 400 plus followers.

Our culture is a culture of protest.  Every week there is a new protest going on.  We are protesting racial inequality, sexual harassment, gun control, and the underpayment of teachers.  We protest wars and taxes and statements and people.  It has become chic to protest and so we do it, for good and bad reasons.  Yet have we considered what God might think of all of our protests?  Have we asked Him what He thinks or just asked Him to bless our work?

Here we have an example of God blessing a protest against an ungodly political leader.  God left Saul for his disobedience, and David’s uprising stands against that.  Yet David is the first to admit that he wants this protest to be different than what we usually expect.  First, it is non-violent.  With the perfect opportunity to kill Saul and cut the head off the proverbial snake, David declines and even in his non-violence feels remorse for his activity against the leadership.  Second, it is patient.  David is not looking to overthrow Saul but is instead biding his time.  He has already been anointed by Samuel as the next king, but rather than rushing the plan, he is patiently waiting.  And if you think his army was happy with that, you don’t know people very well.  Finally, David’s protest took responsibility.  David knows that his protest will cause violence and even get people killed.  And he takes responsibility for that violence, not blaming it on Saul but proclaiming it as his own.

Protests are an effective way to speak truth into the silence of the powerful.  Just because something IS does not mean that it SHOULD BE.  But I think we could learn a lot about protest from David and the bible.

David and Jonathan have a very interesting relationship.  More than friends, these two were like brothers.  They rely on each other, inform for each other, and have the kind of intimate friendship that most of us only long for.  Yet their relationship is also very real.  Jonathan can’t imagine his father Saul not liking David as he does, so he denies the testimony of his own eyes.  This kind of loyalty is what Saul craves, and he finds it in his son.  Yet once Jonathan sees Saul’s rage against David, he is Team David all the way.

Many have questioned this relationship as “unusually intimate” and have declared them homosexual lovers.  Just in the last month, I’ve heard this argument brought up in a discussion, so the argument is not going away.  I don’t believe them to be bisexual (David does have a wife and children) for a few different reasons.  First, it would have been so unusual in Jewish society that it could not have gone without note.  Homosexual activity was against the holiness code of Leviticus and so would have been commented on had it been so for David, Israel’s greatest king.  Second, the argument is one from silence – there is no mention of homosexual activity in the scriptures.  Instead, we tear this friendship out of it’s time and put it in ours with our assumptions and our cultural norms.  Because today we don’t have this kind of friendship, a friendship of love without sex, we cannot imagine it ever existing.  American culture is so obsessed with sex that we read it into everything, even when it’s not there.

But don’t we all long for a friend like this?  Someone who would give up their family, their power, their wealth, even their own life for ours.  Someone so close that we share everything.  Someone like Jonathan was for David.  If you have someone like that in your life, hold on to them.  If not, it would be a good idea to work for one.  “To have a friend, you have to be a friend,” my mom always used to tell me.  Maybe it begins by being the kind of friend you want to have and then going from there.

How often do you spend a huge amount of time trying to solve a problem only to realize half way through that you’ve been doing it without God?  That is the story of David and Goliath.

Look at the text of this story.  How many verses does it take before anyone even thinks of God?  Twenty six!  King Saul, his entire army, even David’s brothers don’t think to ask God for help until David shows up.  So they go to war, confront a 9 foot enemy who mocks them and taunts them for 40 days, and on every one of those days while they are lining up for war – twice! – they don’t think to pray, to ask God for help.

Finally, David comes and brings God with him.  Goliath isn’t mocking Saul’s army; he’s mocking the God they stand for.  And through the whole of this story, only David turns to, or even mentions, God.  Except once when Saul wishes David well in the battle with, “The Lord be with you.”  This means little from a king who has already identified God as “your God” when talking to Samuel earlier.

Too often we fight our battles and wage our wars with little or no thought of God.  We do our work, live our lives, bemoan our society, raise our families, and only before meals or at bed time do we think of God.  And we wonder why our lives are so hard.

Today, turn to God right now.  Include Him in your daily living, your work and family and rest.  Ask Him to help you, to fight for you in your daily battles, and see what a difference it makes to have God fighting on your side.  You might even be able to slay that giant you’ve been running from all these years.

Today’s reading has a lot of different verses that are often used for devotional writings:
“People look at the outward appearance, but the Lord looks at the heart.”
“To obey is better than sacrifice.”  (BTW, do we ever consider that this particular “obedience” is killing an entire city?)

But I don’t think I’ve ever read a devotional about this one:  “An evil spirit from the Lord tormented him (Saul).”  What?  Since when did God send “evil spirits” on people?

There can be a number of interpretations of this one and I have heard some of them in other discussions before:

(1)   This is an early description of a psychological problem.  Saul suffered from a diagnosible mental condition that caused these fits.  Music has been shown to calm people and even animals.

(2)   God is omnipotent so everything that happens is attributed to Him without questioning.  Much of our confusion about God’s activity in the Old Testament comes from our questioning why He wouldn’t act like us.  In the Old Testament, the key wasn’t that we understand God but that we honor Him.  He could do anything He wanted because He was God, and He was in control of everything.  Therefore, anything that happened would be attributed to God, even evil spirits.

(3)  God sends evil spirits, even Satan himself, upon the world to test (like in the story of Job) or to punish (like here with Saul, or in the story of Baalam who’s donkey helps him avoid “Satan” (that’s the name used for this “Angel from the Lord”) on the road).  This is a more direct version of the second option since it still recognizes God’s complete control over the world but then also gives God more direct agency in the matter.

So which is it?  You’ll have to take it up with God.  He knows and I don’t believe anyone else on earth does.

Today’s reading has a lot of different verses that are often used for devotional writings:
“People look at the outward appearance, but the Lord looks at the heart.”
“To obey is better than sacrifice.”  (BTW, do we ever consider that this particular “obedience” is killing an entire city?)

But I don’t think I’ve ever read a devotional about this one:  “An evil spirit from the Lord tormented him (Saul).”  What?  Since when did God send “evil spirits” on people?

There can be a number of interpretations of this one and I have heard some of them in other discussions before:

(1)   This is an early description of a psychological problem.  Saul suffered from a diagnosible mental condition that caused these fits.  Music has been shown to calm people and even animals.

(2)   God is omnipotent so everything that happens is attributed to Him without questioning.  Much of our confusion about God’s activity in the Old Testament comes from our questioning why He wouldn’t act like us.  In the Old Testament, the key wasn’t that we understand God but that we honor Him.  He could do anything He wanted because He was God, and He was in control of everything.  Therefore, anything that happened would be attributed to God, even evil spirits.

(3)  God sends evil spirits, even Satan himself, upon the world to test (like in the story of Job) or to punish (like here with Saul, or in the story of Baalam who’s donkey helps him avoid “Satan” (that’s the name used for this “Angel from the Lord”) on the road).  This is a more direct version of the second option since it still recognizes God’s complete control over the world but then also gives God more direct agency in the matter.

So which is it?  You’ll have to take it up with God.  He knows and I don’t believe anyone else on earth does.