It is amazing that what we consider a failure is often God’s idea of success.  For Paul, this was a common reality, and so Paul learned to see events through God’s eyes instead of his own.  Beatings became a way for him to better identify with Jesus’ suffering.  Shipwrecks became ways that God could show His power and grace through Paul.  And trials became opportunities to reach powerful people he would otherwise not have been able to reach.

Did you notice between yesterday and today how many people of power Paul reached because of his chains?  We would consider this a failure, a problem to be solved, and possibly a sign that God had abandoned us.  But for Paul, he knew that God works through just such things and so he watched and prayed.  And because of his arrest, he was able to witness before Ananias the high priest, Tertullus a lawyer of high repute, Felix the governor of the region, Lysias the commander, Drusilla, Felix’ wife who was Jewish, Porcius Festus Felix’ successor, Festus, King Agrippa and his wife Bernice his wife, and ultimately Caesar himself.  It’s like someone today being arrested and called to stand before the Senate, the House of Representatives, and the president himself.

When bad things happen, do you see it as a failure because it is hard on you, or do you see it as an opportunity for God to work for, in, and through you?

How often have you had a great meal with good friends or family and determined that the restaurant is five stars.  But the next time you go to that same restaurant and order the same dish but you’re having an argument with your spouse, the food is mediocre at best.  What happened?  Is it a bad day for the cook, or a different cook, or have your tastebuds changed?

‘The good taste of a meal is directly proportional to the attitude of the one eating it.”  In other words, the gladder the company at the table, the better the food tastes.  This has been proven a number of times in scientific studies, and the amount of attitude change that changes the taste of the food is surprisingly low.

“Taste and see that the Lord is good,” the Psalmist proclaims to us.  But what happens when our attitude is such that our taste is off?  What happens when our greed, or pessimism, or control issues keep us from truly tasting the goodness of God?

God’s goodness never changes.  Like a good steak, the flavor of God’s goodness is remarkable at all times.  But our ability to taste it, to recognize God’s goodness in the midst of our lives and this frightening world, can be limited.

The best way to be sure that we can recognize the work of God, taste His goodness as it were, is to live with an attitude of love, joy, peace, patience… the fruit of the Spirit in other words.  When we view reality through the lens of the Fruit of the Spirit, God’s goodness is evident and our spiritual taste buds are ready to taste all God has for us.

On Wed, July 25 at 5:30pm, we will be showing “I Can Only Imagine” at the church!  This is an easy way to invite friends to church for a meaningful movie presentation.  Tickets are… free, just bring your favorite movie snack and join us.  To view the trailer for the film, just click the pic.

I always prided myself on my lack of enemies.  I thought it wise to make friends with everyone, to alienate nobody, and to always avoid making an enemy.  This comes from a lifetime of modeling this method, fearing others (a bullying story for another day), and a misreading of scripture.  While I still think it wise not to unnecessarily turn anyone against me, I’ve come to learn that there are more important things than keeping the peace.

In both our Psalms and Acts readings today, we find Godly men speaking about their enemies.  Some seek to discourage with whispers of, “terror on every side” while others are the terror themselves, seeking to kill and destroy.  Paul’s enemies had plotted his death and made a pact not to eat until the deed was done.  The Psalmists seem to be less specific but no less deadly.  But how can such Godly men, following God’s ways, make such dire enemies?  Isn’t Jesus a teacher of “loving one another”?

I have learned that standing up for Jesus will alienate some people, even good people, even church people.  In fact, Jesus promised us this again and again.  He modeled the life of an outlaw (assuming we’re talking about the Jewish law) and promised that we would be persecuted, killed even.  We will make enemies if we stand for Jesus.  An empty “enemies list” is a sign of a people-pleaser, not a God follower.

Unfortunately, many take these teachings as permission to purposely antagonize or ignore opposition.  This promise of persecution is not license to shun correction, saying, “See, Jesus said you’d disagree with me” even though many use it for just that purpose.  Persecution will come, but many times it is not for Godly reasons but because we have an abrasive personality or controlling attitude toward others.

Do not avoid persecution at the cost of faithfulness, but do not welcome it at the cost of humble correction either.

I have two girls driving home from CHIC, a triennial youth discipleship conference for my denomination, as I write this.  So reading today’s passage seemed a little more than coincidence.  You see, one of my favorite memories is my ride home from CHIC in 1988.  We were driving in a coach bus late at night across the plains of the Midwest.  It was so flat that I could see for miles and while everyone else slept, I prayed, heeding a call to prayer I’d received that last week.  And as I prayed, I watched a thunderstorm sweep across the sky.  There is little as majestic as a full-blown thunderstorm strolling across a Nebraska, filled with thunder and lightning.

Ps. 29 is a beautiful poem likening God to that thunderstorm.  And the word to which the Psalmist keeps returning is, “Glory!”  Four times he uses this word, the last on the lips of all of God’s people.  But he also uses words like, “powerful”, “majestic”, “splendor”.  Just like I couldn’t sit in my bus and not contemplate the might of God, so the Psalmist couldn’t watch the storm pass without words like these.  We worship a BIG God, and as incarnate and intimate as He may be through Jesus Christ, He is also a God of majesty.

And interestingly, after this Psalm-long description of God’s majesty, the call is not to fear, or to wish God’s powerful wrath upon our enemies, but it’s a call to remember that this God, this powerful, majestic, BIG God, is the source of our strength and peace.  We are not strong because we are right, or because we rage and protest the loudest, or because we are more “put together” than others.  We are strong because we follow a BIG God.  It is He who has our backs, “who’s got this situation covered”, whose majesty and splendor will work through us to accomplish His will.  And because of this, we can have peace.  This is the good news of following a BIG God.