I still remember vividly and fondly the sermon preached at my Ordination Service in 1999.  We sat in Green Lake, WI and listened as Rev. Willie Jemison, one of the first black pastors in the Covenant, told us what it was like to be a slave.  Having someone who felt that experience as part of their heritage rather than just a historical fact made it more poignant for our class.  And his point was this: slaves have no rights, no choice, and no options.  They obey their master, whomever that master may be.  And every time I read the word “slave” in scripture, I think of this moment.

Today, Paul calls us “slaves to sin”.  We have no rights to tell sin we won’t obey.  As slaves to sin, we do what our master – sin- tells us to do.  “For what I want to do I do not do, but what I hate I do,” Paul says in description of a life lived as a slave to sin.  And if ever there were a description of the culture around us, this is it.  We are a culture of slaves to sin.  We cannot avoid sin even if we want to – this is called addiction.  And it’s gotten so bad, we do not even want to avoid most sins anymore.  We lie, we gossip, we exclude, we live for our own pleasure and comfort and safety, and we seldom stop to realize that our very lifestyle is proof that we are slaves to sin.

But God bought us back from our slave lord Sin.  God bought us with the blood of His son Jesus Christ.  That payment, the life of His son paid on a cross, was enough to buy us back.  But not to buy us into another level of sin, and not enough to buy us our freedom.  Instead, He bought us as His slaves, and so we have a new master, Jesus Christ.  And once again Willie’s message comes home – as slaves to Christ, we have no rights to say no when He requires things of us.  We have no choice but to obey His command.  This is the Christian life.  This is true life, and abundant life (Jn. 10:10)

I’ve always loved the shore.  Swimming is fun, and sunbathing or beach games were alright, but there is something about the shore, the line where the water met land.  My favorite was the ocean.  The shoreline in constant flux, constantly coming and going, with each wave, with each tide; transition in flux.

There’s something about transitions that draw us as humans.  We are drawn to change even when we fear it.  Perhaps it is its inevitability.  Perhaps the thrill of the new.

“Where morning dawns, where evening fades, you call forth songs of joy.”

Psychologists have given that time between states, what we call “transition” a different name, “liminal time”.  Liminal time is the time after you’ve left one state but before you’ve reached the next.  The best description I’ve heard uses trapeze artists.  The time after you’ve let go of the last trapeze bar but before you get a hold on the next one – this is Liminal time.  It is a time of fear, of lack of control, of uncertainty.  In real life, this is the time between jobs, when you’ve left the last but not begun the next.  It is the summer between High School and college.  It is the mid-life crisis as we transition from our younger idealistic (self-deluded?) selves to our more mature, realistic (self-aware?) selves.

But the amazing news of today’s reading is that God lives in liminal time!  A theologian once said, “Our liminal times of life are the best opportunities we have for growth, and possibly even the only ones.”  God gives us these transitions, these liminal times, because through them we grow in Him and as humans.  Yes, they are frightening, and uncomfortable, and often we would rather avoid them than face them and grow, but God walks with us through these spaces, even when we feel alone.

Watch for these transitions (adolescence, leaving home, marriage, children, promotions, retirement) and rather than run from them, embrace them as times of growth.  And always know that God will be there before you.

A plague hits the world, spreading across the globe until every person on earth is infected.  The gestation period is 4 months, at which time victims die a painful, horrible death.  Fear grips the world and people begin to turn on one another.  Until a report comes that one person has a cure.

What is the rest of this story?  What does this person with the cure do?

Maybe he sells it to the highest bidders.  Charge a ridiculous price and make millions, billions.  People will pay anything, so he sells it and becomes the richest person in history.  But the poor die in their poverty.

Or maybe he uses it for power.  “Obey me and I’ll give you the cure.”  Enslaving the whole world, he becomes the King of Earth.  But the disobedient die in their rebellion.

Or maybe he uses this as an opportunity to make the world a better place.  He sets up a utopia, ruled by his idea of what’s best for humankind, and only those who will agree to his Utopian vision get the cure.  The rest die in their disagreement.

But what if he simply gave it away to everyone freely?  No strings, no rankings, no payment… it was yours if you’d just come and take it.  Those living in constant fear and anxiety about their lives and the final 4 months they had to live would suddenly find themselves free, at peace with the world, and filled with a hope they thought they’d lost.  All he asks is that they go and tell everyone they know about this cure and where to find it.

Sadly, some think this is too good to be true and never come for the cure.  They die in their disbelief, not because they are poor, or rebellious, or disagree with the cure-giver, but simply because they cannot believe that salvation could possibly be free.

Our desire for God’s justice is a tricky thing.  We desire it for others, for those who have hurt us, who have “dug a pit” for me.  But not for ourselves.

I am a pretty intolerant driver.  When everyone obeys the rules and does what they should (by my standards of right and wrong anyway), I’m ok.  But give me just one driver staying in the lane that is about to end so he can gain 3 more places in traffic, give me one motorcycle passing traffic on the shoulder while we all wait in line, give me one merge where people don’t take their turn, and I’m yelling out the window at complete strangers.  I cry for justice for them.  Let their cars break down!  Let them get pulled over!  Let them get in a fender bender that wakes them up to the danger they are creating with their “bad driving”.

Yet when the policeman pulls me over for going just 7 over the speed limit, I’m equally incensed because there was nobody around, and everyone was going that fast, and it was a speed trap after all.

When it comes to justice, we want it for others, but not for ourselves.

Did you pick that up from the Psalmist today?  He begins with, “Have mercy on me, my God, have mercy on me…”  Our typical cry to God is a cry to set justice aside and give us mercy instead.  We pray for forgiveness, mercy, and grace which are the exact opposites of justice.

But then in the next verse he cries out “to God Most High, to God who vindicates me.”  In almost the same breath, he calls for mercy for him and justice for his enemies.

What would it look like if we cried for the same mercy for our enemies as we did for ourselves?  What if we called on God for justice against us as we do for justice against our enemies?  What if we were consistent?

Praise God today for His justice and His mercy, for His vindication and His grace, that He is just and merciful to everyone, and that which He brings to someone is His choice and not ours.