“Ever hearing but never understanding, ever seeing but never perceiving, calloused of heart, they hardly hear and close their eyes.”  This description of the people of Isaiah’s day, and of Jesus’ day, and of our day, is all about intentionality.  It takes some work to refuse to understand all you’re hearing, to refuse to perceive all you’re seeing, and the result is that our hearts grow calloused.

When I think of the sheer amount of information pouring in through our eyes and ears, especially compared to those even 30 years ago, how can we help but become calloused?  The amount and level of violence and pain we see each day, the stories we hear… the human heart cannot bear it and remain open, and so we close our hearts simply as a survival instinct.  We have all we need to live and be better, but still we don’t.

But Jesus, and Isaiah before Him, were speaking about something other than just the pain of this world.  They were speaking of what they saw of and heard from God, and specifically from Jesus.  His teachings show us the way to life Godly lives, but as much as we learn and see and hear, we still don’t.  We still gossip and slander one another, hold others to moral standards we ignore in our own lives, and put our own desires above God’s will for our lives.  We still closer our ears and our eyes to what we know Jesus has called us to.

If we truly listened to the teachings of Jesus, the whispers of the Spirit, if we truly looked around for God at work, then we would see, and we would hear, and we would understand.  And our response would be to TURN.  This is the word “repent”, to turn away from the Wrong and toward the Right.  So take the time and do the work to hear what God says, to see what God is doing, and to understand Him in relation to us, and then turn, repent and turn to Him, and He will heal us.

“Ever hearing but never understanding, ever seeing but never perceiving, calloused of heart, they hardly hear and close their eyes.”  This description of the people of Isaiah’s day, and of Jesus’ day, and of our day, is all about intentionality.  It takes some work to refuse to understand all you’re hearing, to refuse to perceive all you’re seeing, and the result is that our hearts grow calloused.

When I think of the sheer amount of information pouring in through our eyes and ears, especially compared to those even 30 years ago, how can we help but become calloused?  The amount and level of violence and pain we see each day, the stories we hear… the human heart cannot bear it and remain open, and so we close our hearts simply as a survival instinct.  We have all we need to live and be better, but still we don’t.

But Jesus, and Isaiah before Him, were speaking about something other than just the pain of this world.  They were speaking of what they saw of and heard from God, and specifically from Jesus.  His teachings show us the way to life Godly lives, but as much as we learn and see and hear, we still don’t.  We still gossip and slander one another, hold others to moral standards we ignore in our own lives, and put our own desires above God’s will for our lives.  We still closer our ears and our eyes to what we know Jesus has called us to.

If we truly listened to the teachings of Jesus, the whispers of the Spirit, if we truly looked around for God at work, then we would see, and we would hear, and we would understand.  And our response would be to TURN.  This is the word “repent”, to turn away from the Wrong and toward the Right.  So take the time and do the work to hear what God says, to see what God is doing, and to understand Him in relation to us, and then turn, repent and turn to Him, and He will heal us.

While Joseph is making everything right again in our OT text, Jesus is pointing out just how wrong things have gotten with the Pharisees in our NT text.  With such ringing accusations as, “Every kingdom divided against itself will be ruined, and every city or household divided against itself will not stand,” and “a tree is recognized by its fruit,” and “The men of Nineveh will stand up at the judgment with this generation and condemn it; for they repented at the preaching of Jonah, and now something greater than Jonah is here,” Jesus thoroughly proclaims the downfall that has befallen the Pharisees.

Theirs is a house divided, which proclaims a righteousness separate from God’s.  Theirs is a fruit that belies a rotten tree.  Theirs is a refusal to repent, making them less righteous even than the men of Nineveh, a historically corrupt city.  And why?  Because their driving force is Law rather than Relationship, rules instead of people.  These are the only people Jesus openly proclaims as His enemies in his entire ministry, not sinners, not traitors, not prostitutes, not blue collar or white collar workers, not children…

We in the organized church have got to be extremely careful not to slip into the same trap the Pharisees did.  We desperately want to please and honor our Lord, but doing so at the expense of another person is exactly the warning here.  People MUST come first and the rules second.  If we can love those around us with the love of Jesus Christ, a love that accepts, walks with, teaches, sacrifices for, and never condemns, then we will stand united with God, we will bear His kind of fruit, and we will know the fruit of repentance.

While Joseph is making everything right again in our OT text, Jesus is pointing out just how wrong things have gotten with the Pharisees in our NT text.  With such ringing accusations as, “Every kingdom divided against itself will be ruined, and every city or household divided against itself will not stand,” and “a tree is recognized by its fruit,” and “The men of Nineveh will stand up at the judgment with this generation and condemn it; for they repented at the preaching of Jonah, and now something greater than Jonah is here,” Jesus thoroughly proclaims the downfall that has befallen the Pharisees.

Theirs is a house divided, which proclaims a righteousness separate from God’s.  Theirs is a fruit that belies a rotten tree.  Theirs is a refusal to repent, making them less righteous even than the men of Nineveh, a historically corrupt city.  And why?  Because their driving force is Law rather than Relationship, rules instead of people.  These are the only people Jesus openly proclaims as His enemies in his entire ministry, not sinners, not traitors, not prostitutes, not blue collar or white collar workers, not children…

We in the organized church have got to be extremely careful not to slip into the same trap the Pharisees did.  We desperately want to please and honor our Lord, but doing so at the expense of another person is exactly the warning here.  People MUST come first and the rules second.  If we can love those around us with the love of Jesus Christ, a love that accepts, walks with, teaches, sacrifices for, and never condemns, then we will stand united with God, we will bear His kind of fruit, and we will know the fruit of repentance.

Joseph, often considered a thoughtlessly arrogant character, seem to have learned about both God and himself through his many adventures.  The boy who told his family that he had a dream where they all bowed down to him, who flaunted the fact that he was his father’s favorite, becomes the man God uses to save Egypt and his own people.

It’s one of my favorite parts of the scriptures because of the power of the scene.  Joseph is called before Pharaoh, one of the most powerful men in the world, with the impossible task of predicting the future through the Pharaoh’s own dream.  “I hear you can interpret dreams,” Pharaoh asks, implying that Joseph better do it or else.  Joseph’s response?  “No, I can’t.”  I can almost hear the gasp in the room at such an audacious response, almost disrespectful.  But then he continues.  “I can’t, but God will give you the answer you desire.”  What an amazing way to share the good news of God’s power!  And God does, and so Pharaoh promotes Joseph, saves his people, and becomes one of the wealthiest kingdoms in the world.

Joseph has learned that it is not he who is special.  His blessings didn’t come from his power – how could they, when he spent most of his adult life as a prisoner to one person or another.  Crises tend to make us pretty self-reflective.  He also learned that God’s blessings are not what we expect.  First, they are not because we are good looking, or smart, or skilled, or even selfless.  God’s blessings are His to bestow as He sees fit.  Second, they come regardless of our circumstances.  Whether a slave, a prisoner, or second in command of Egypt, God’s blessings come to us right where we are.

Are you still relying on your own characteristics to bring you blessings?  Are you still assuming that God will bless you once you are in a place worthy of being blessed?  Trust that God will bless not because of who you are but because of who He is, and that He can bless us regardless of our circumstances.