Joseph, often considered a thoughtlessly arrogant character, seem to have learned about both God and himself through his many adventures.  The boy who told his family that he had a dream where they all bowed down to him, who flaunted the fact that he was his father’s favorite, becomes the man God uses to save Egypt and his own people.

It’s one of my favorite parts of the scriptures because of the power of the scene.  Joseph is called before Pharaoh, one of the most powerful men in the world, with the impossible task of predicting the future through the Pharaoh’s own dream.  “I hear you can interpret dreams,” Pharaoh asks, implying that Joseph better do it or else.  Joseph’s response?  “No, I can’t.”  I can almost hear the gasp in the room at such an audacious response, almost disrespectful.  But then he continues.  “I can’t, but God will give you the answer you desire.”  What an amazing way to share the good news of God’s power!  And God does, and so Pharaoh promotes Joseph, saves his people, and becomes one of the wealthiest kingdoms in the world.

Joseph has learned that it is not he who is special.  His blessings didn’t come from his power – how could they, when he spent most of his adult life as a prisoner to one person or another.  Crises tend to make us pretty self-reflective.  He also learned that God’s blessings are not what we expect.  First, they are not because we are good looking, or smart, or skilled, or even selfless.  God’s blessings are His to bestow as He sees fit.  Second, they come regardless of our circumstances.  Whether a slave, a prisoner, or second in command of Egypt, God’s blessings come to us right where we are.

Are you still relying on your own characteristics to bring you blessings?  Are you still assuming that God will bless you once you are in a place worthy of being blessed?  Trust that God will bless not because of who you are but because of who He is, and that He can bless us regardless of our circumstances.

Is there something you want to do for God but you’re waiting for some change to come along before you do it?  “I’ll serve you, Lord, as soon as I’m done with this time-consuming project.”  “I’ll give more to church, Lord, as soon as I get that raise.”  “I’ll come to worship again, Lord, once they change the time.”  We are a people with a million excuses, so Joseph’s lesson from today’s text is very apropos.

Joseph didn’t wait to serve God, though he had every right to.  “I’ll just wait until I’m out of this well.”  “Once I’m not a slave to Potiphar, I’ll do anything you want, Lord.”  “As soon as I’m out of prison, I’ll be a godly man.”  I think of the Apostle Paul’s comment in Phil 4:11, “…I have learned to be content whatever the circumstances.”  Joseph had a very hard and very unfair life, whether being threatened by his brothers or sold by them into slavery in a far off country, whether being a slave to Potiphar or being the unfair accused in a sexual assault case, whether as a prisoner in an Egyptian dungeon or being forgotten by the very people he had helped.  Yet in all of these situations, Joseph continued to be used by God and blessed by Him.  And what’s more, those he served got a piece of the blessing as well.

Are you ready to do God’s will regardless of your circumstances, or are you waiting for something else to happen or stop happening?  Are you ready to be content whatever the circumstances, or are you waiting for God to give you something else before you can be happy?  Because if you’re not doing God’s will now, or if you’re not content with what you currently have, you won’t act or find happiness no matter what may change.

Is there something you want to do for God but you’re waiting for some change to come along before you do it?  “I’ll serve you, Lord, as soon as I’m done with this time-consuming project.”  “I’ll give more to church, Lord, as soon as I get that raise.”  “I’ll come to worship again, Lord, once they change the time.”  We are a people with a million excuses, so Joseph’s lesson from today’s text is very apropos.

Joseph didn’t wait to serve God, though he had every right to.  “I’ll just wait until I’m out of this well.”  “Once I’m not a slave to Potiphar, I’ll do anything you want, Lord.”  “As soon as I’m out of prison, I’ll be a godly man.”  I think of the Apostle Paul’s comment in Phil 4:11, “…I have learned to be content whatever the circumstances.”  Joseph had a very hard and very unfair life, whether being threatened by his brothers or sold by them into slavery in a far off country, whether being a slave to Potiphar or being the unfair accused in a sexual assault case, whether as a prisoner in an Egyptian dungeon or being forgotten by the very people he had helped.  Yet in all of these situations, Joseph continued to be used by God and blessed by Him.  And what’s more, those he served got a piece of the blessing as well.

Are you ready to do God’s will regardless of your circumstances, or are you waiting for something else to happen or stop happening?  Are you ready to be content whatever the circumstances, or are you waiting for God to give you something else before you can be happy?  Because if you’re not doing God’s will now, or if you’re not content with what you currently have, you won’t act or find happiness no matter what may change.

The Revised Common Lectionary is a commonly used system for preaching.  For every Sunday, it gives 4 texts (OT, Psalm, Gospel, NT Letter) from which to preach.  This system repeats every 3 years, so that if you preach through it every Sunday for 3 years, you will have preached through the whole bible.  Well, almost the whole bible.  There are a few texts that don’t show up in the lectionary, and Gen. 38 is one of them.

Tamar is just an uncomfortable story, including God putting people to death, descriptions of sex a little too graphic for comfort, prostitution… and the list goes on.  So we don’t tell this story often, and in so doing, we miss an important lesson about righteousness.

We are quick to condemn people who sleep around, but in this story it is the means of righteousness.  Tamar marries Er, a wicked man, whom the Lord kills because of his wickedness.  This leaves Tamar a widow and childless.  Since women in this culture had no means of support besides family, Er’s death was also a death sentence for Tamar.  But that’s why we have laws, and the OT law required Er’s younger brother to provide a son for Tamar who could care for her in her old age.  This duty fell to Onan, Er’s next younger brother.

But this is where lineage comes to play.  Judah’s inheritance (meaning a large portion of all he owned) would go to his oldest son Er.  With Er dead, it now would come to his next oldest Onan, unless Er had a son, that is.  So asking Onan to produce a son for Tamar was asking him to give up a huge portion of his inheritance.  Onan is understandably reluctant and so does what he must but in a way that cannot produce a son for Tamar.  This was wicked, so God puts Onan to death as well.

Judah, having lost two sons to Tamar (commentaries speculate whether Judah would think her a witch at this point) decides to “put her away”.  He promises her to his last son who is still but a boy, and even when he comes of age, she is not given to him as a wife.  So, she takes matters into her own hands to remind Judah of his obligation and restore “the right path” for her life in God’s eyes.

You see, righteousness isn’t always about an individual decision, or about moral behavior.  Righteousness in the OT is a large part of Shalom, a restoration of “the way it’s supposed to be”.  When we seek Shalom (“peace”), we too seek to put things back to “the way they’re supposed to be”, and sometimes that is harder than it looks.

[contact-form][contact-field label=”Name” type=”name” required=”true” /][contact-field label=”Email” type=”email” required=”true” /][contact-field label=”Website” type=”url” /][contact-field label=”Message” type=”textarea” /][/contact-form]

The Revised Common Lectionary is a commonly used system for preaching.  For every Sunday, it gives 4 texts (OT, Psalm, Gospel, NT Letter) from which to preach.  This system repeats every 3 years, so that if you preach through it every Sunday for 3 years, you will have preached through the whole bible.  Well, almost the whole bible.  There are a few texts that don’t show up in the lectionary, and Gen. 38 is one of them.

Tamar is just an uncomfortable story, including God putting people to death, descriptions of sex a little too graphic for comfort, prostitution… and the list goes on.  So we don’t tell this story often, and in so doing, we miss an important lesson about righteousness.

We are quick to condemn people who sleep around, but in this story it is the means of righteousness.  Tamar marries Er, a wicked man, whom the Lord kills because of his wickedness.  This leaves Tamar a widow and childless.  Since women in this culture had no means of support besides family, Er’s death was also a death sentence for Tamar.  But that’s why we have laws, and the OT law required Er’s younger brother to provide a son for Tamar who could care for her in her old age.  This duty fell to Onan, Er’s next younger brother.

But this is where lineage comes to play.  Judah’s inheritance (meaning a large portion of all he owned) would go to his oldest son Er.  With Er dead, it now would come to his next oldest Onan, unless Er had a son, that is.  So asking Onan to produce a son for Tamar was asking him to give up a huge portion of his inheritance.  Onan is understandably reluctant and so does what he must but in a way that cannot produce a son for Tamar.  This was wicked, so God puts Onan to death as well.

Judah, having lost two sons to Tamar (commentaries speculate whether Judah would think her a witch at this point) decides to “put her away”.  He promises her to his last son who is still but a boy, and even when he comes of age, she is not given to him as a wife.  So, she takes matters into her own hands to remind Judah of his obligation and restore “the right path” for her life in God’s eyes.

You see, righteousness isn’t always about an individual decision, or about moral behavior.  Righteousness in the OT is a large part of Shalom, a restoration of “the way it’s supposed to be”.  When we seek Shalom (“peace”), we too seek to put things back to “the way they’re supposed to be”, and sometimes that is harder than it looks.

[contact-form][contact-field label=”Name” type=”name” required=”true” /][contact-field label=”Email” type=”email” required=”true” /][contact-field label=”Website” type=”url” /][contact-field label=”Message” type=”textarea” /][/contact-form]