What would a church do if they received significantly more than they had budgeted for by October?  What if they exceeded their budget by $100,000 on October 5th?  Would that church put out a call to the congregation to stop giving?  In the same way that we send letters near year’s end asking for an increase in giving, would that church send a letter declining any further gifts?  “God has given us our budget plus way more so we’d like you to keep your money and stop giving to the church for now.”  I don’t think so.

In Ex. 36:6, the people had been so generous in their giving that the leadership had to stop them from giving more.  They had made and then given so much for the mission they were accomplishing (building the Tabernacle) that they didn’t have need or even room for more.

In our culture of “more”, we are never going to turn down giving.  We can never have too much – we can always use more.  But are we asking people to give toward a ministry with a set cost or are we simply asking them to give to God?  These are two very different purposes for giving and both hold to a different view of God.

If we are giving to a budget, then we begin thinking that God needs us and our money.  We begin to think about the power our giving gives us, and linking the amount we give to the amount we should be receiving.  If, on the other hand, we are giving to God regardless of budget, then our giving is a thanksgiving practice, a matter of worship, and about what God has given us, not what we can give to God.

Jesus talked about money more than any other aspect of life besides loving, so it’s worthwhile for us to contemplate our own giving.  Why do you give what you give to church?  What is the attitude, the worldview, and the Godview behind your giving?

Our February newsletter is now available.  To download it, click here.

Our February newsletter is now available.  To download it, click here.

I have heard sermons on testing God, and they come in one of two varieties.  Either we preach on the Old Testament story of Gideon who tested God with a wet fleece (“God answers our tests to help our faith, our trust in Him”), or we preach the New Testament text of Jesus tempted in the wilderness telling Satan we shouldn’t test God (“God will not be tested because He’s in control, not us.”)  Today, we find more passages about people testing God.

First, it’s the Sadducees, known for their denial of the spiritual realm including angels, demons, and the resurrection of the dead.  They think they have a stumper for Jesus so they ask Him about marriage after the resurrection.  Last night watching a television show, one character was belittling another for believing in angels.  This modern day Sadducee didn’t use argument but mockery to disprove what he refused to believe.  The argument was typical of our modern age – let her believe what she wants and don’t mock her for it.  Everyone is entitled to their own opinion.

Next come the Pharisees, known for their obedience to and knowledge of the Old Testament law and surrounding laws they’d created around it.  They challenged not Jesus’ belief in the spiritual, but His knowledge and interpretation of the Law.  In our current discussions around the LGBTQ+ community, this same line of questioning keeps coming at us: which is the greatest commandment, or how do you interpret the commands of the bible.

Regardless of who is testing us, its important that they are not testing God, just our belief and interpretation of God’s word.  Whether people ask us how we can believe in the spiritual world or how we interpret the bible, like Jesus we must turn for answers to the Word itself.  Any other answer that comes from any other source must be suspect and superseded by scripture.

I have heard sermons on testing God, and they come in one of two varieties.  Either we preach on the Old Testament story of Gideon who tested God with a wet fleece (“God answers our tests to help our faith, our trust in Him”), or we preach the New Testament text of Jesus tempted in the wilderness telling Satan we shouldn’t test God (“God will not be tested because He’s in control, not us.”)  Today, we find more passages about people testing God.

First, it’s the Sadducees, known for their denial of the spiritual realm including angels, demons, and the resurrection of the dead.  They think they have a stumper for Jesus so they ask Him about marriage after the resurrection.  Last night watching a television show, one character was belittling another for believing in angels.  This modern day Sadducee didn’t use argument but mockery to disprove what he refused to believe.  The argument was typical of our modern age – let her believe what she wants and don’t mock her for it.  Everyone is entitled to their own opinion.

Next come the Pharisees, known for their obedience to and knowledge of the Old Testament law and surrounding laws they’d created around it.  They challenged not Jesus’ belief in the spiritual, but His knowledge and interpretation of the Law.  In our current discussions around the LGBTQ+ community, this same line of questioning keeps coming at us: which is the greatest commandment, or how do you interpret the commands of the bible.

Regardless of who is testing us, its important that they are not testing God, just our belief and interpretation of God’s word.  Whether people ask us how we can believe in the spiritual world or how we interpret the bible, like Jesus we must turn for answers to the Word itself.  Any other answer that comes from any other source must be suspect and superseded by scripture.