The Mustard Seed.  The Yeast.  We love these parables because they comfort us.  “Just a little bit of Godliness spreads.  Goodness is contagious.  Your little act of kindness has larger consequences.”  So we tell and retell them, we study them, we refer to them, and we ponder them in our hearts.

The Hidden Treasure.  The Pearl.  Not quite as comforting, but still we find them intriguing.  “Do whatever it takes to attain the Kingdom of Heaven.  Give up all you have because the Kingdom is worth so much more.”  These are less beloved because they require something of us, namely sacrifice, something we don’t do very well.  Still, we ponder them.

The field.  The net.  These are less known because they are less told because they are scary.  “Good and bad live together, and in the end they will be separated.  The good go to God, the evil are trashed, or burned up.”  Try to tell that one to a neighbor.  These are used usually only in a negative sense since the most important part (that the angels do the sorting, not us) is usually forgotten.

Yet all three sets are encouragements to Godly living.  Whether promise, challenge, or warning, these parables all point us in the same direction.  And since different people need different motivators, and some of us need different motivators at different times, we need to read all six together rather than just choosing the ones we like.  But then, isn’t that the way we should read all of scripture?

The Mustard Seed.  The Yeast.  We love these parables because they comfort us.  “Just a little bit of Godliness spreads.  Goodness is contagious.  Your little act of kindness has larger consequences.”  So we tell and retell them, we study them, we refer to them, and we ponder them in our hearts.

The Hidden Treasure.  The Pearl.  Not quite as comforting, but still we find them intriguing.  “Do whatever it takes to attain the Kingdom of Heaven.  Give up all you have because the Kingdom is worth so much more.”  These are less beloved because they require something of us, namely sacrifice, something we don’t do very well.  Still, we ponder them.

The field.  The net.  These are less known because they are less told because they are scary.  “Good and bad live together, and in the end they will be separated.  The good go to God, the evil are trashed, or burned up.”  Try to tell that one to a neighbor.  These are used usually only in a negative sense since the most important part (that the angels do the sorting, not us) is usually forgotten.

Yet all three sets are encouragements to Godly living.  Whether promise, challenge, or warning, these parables all point us in the same direction.  And since different people need different motivators, and some of us need different motivators at different times, we need to read all six together rather than just choosing the ones we like.  But then, isn’t that the way we should read all of scripture?

“Ever hearing but never understanding, ever seeing but never perceiving, calloused of heart, they hardly hear and close their eyes.”  This description of the people of Isaiah’s day, and of Jesus’ day, and of our day, is all about intentionality.  It takes some work to refuse to understand all you’re hearing, to refuse to perceive all you’re seeing, and the result is that our hearts grow calloused.

When I think of the sheer amount of information pouring in through our eyes and ears, especially compared to those even 30 years ago, how can we help but become calloused?  The amount and level of violence and pain we see each day, the stories we hear… the human heart cannot bear it and remain open, and so we close our hearts simply as a survival instinct.  We have all we need to live and be better, but still we don’t.

But Jesus, and Isaiah before Him, were speaking about something other than just the pain of this world.  They were speaking of what they saw of and heard from God, and specifically from Jesus.  His teachings show us the way to life Godly lives, but as much as we learn and see and hear, we still don’t.  We still gossip and slander one another, hold others to moral standards we ignore in our own lives, and put our own desires above God’s will for our lives.  We still closer our ears and our eyes to what we know Jesus has called us to.

If we truly listened to the teachings of Jesus, the whispers of the Spirit, if we truly looked around for God at work, then we would see, and we would hear, and we would understand.  And our response would be to TURN.  This is the word “repent”, to turn away from the Wrong and toward the Right.  So take the time and do the work to hear what God says, to see what God is doing, and to understand Him in relation to us, and then turn, repent and turn to Him, and He will heal us.

“Ever hearing but never understanding, ever seeing but never perceiving, calloused of heart, they hardly hear and close their eyes.”  This description of the people of Isaiah’s day, and of Jesus’ day, and of our day, is all about intentionality.  It takes some work to refuse to understand all you’re hearing, to refuse to perceive all you’re seeing, and the result is that our hearts grow calloused.

When I think of the sheer amount of information pouring in through our eyes and ears, especially compared to those even 30 years ago, how can we help but become calloused?  The amount and level of violence and pain we see each day, the stories we hear… the human heart cannot bear it and remain open, and so we close our hearts simply as a survival instinct.  We have all we need to live and be better, but still we don’t.

But Jesus, and Isaiah before Him, were speaking about something other than just the pain of this world.  They were speaking of what they saw of and heard from God, and specifically from Jesus.  His teachings show us the way to life Godly lives, but as much as we learn and see and hear, we still don’t.  We still gossip and slander one another, hold others to moral standards we ignore in our own lives, and put our own desires above God’s will for our lives.  We still closer our ears and our eyes to what we know Jesus has called us to.

If we truly listened to the teachings of Jesus, the whispers of the Spirit, if we truly looked around for God at work, then we would see, and we would hear, and we would understand.  And our response would be to TURN.  This is the word “repent”, to turn away from the Wrong and toward the Right.  So take the time and do the work to hear what God says, to see what God is doing, and to understand Him in relation to us, and then turn, repent and turn to Him, and He will heal us.

While Joseph is making everything right again in our OT text, Jesus is pointing out just how wrong things have gotten with the Pharisees in our NT text.  With such ringing accusations as, “Every kingdom divided against itself will be ruined, and every city or household divided against itself will not stand,” and “a tree is recognized by its fruit,” and “The men of Nineveh will stand up at the judgment with this generation and condemn it; for they repented at the preaching of Jonah, and now something greater than Jonah is here,” Jesus thoroughly proclaims the downfall that has befallen the Pharisees.

Theirs is a house divided, which proclaims a righteousness separate from God’s.  Theirs is a fruit that belies a rotten tree.  Theirs is a refusal to repent, making them less righteous even than the men of Nineveh, a historically corrupt city.  And why?  Because their driving force is Law rather than Relationship, rules instead of people.  These are the only people Jesus openly proclaims as His enemies in his entire ministry, not sinners, not traitors, not prostitutes, not blue collar or white collar workers, not children…

We in the organized church have got to be extremely careful not to slip into the same trap the Pharisees did.  We desperately want to please and honor our Lord, but doing so at the expense of another person is exactly the warning here.  People MUST come first and the rules second.  If we can love those around us with the love of Jesus Christ, a love that accepts, walks with, teaches, sacrifices for, and never condemns, then we will stand united with God, we will bear His kind of fruit, and we will know the fruit of repentance.