“Like one who takes away a garment on a cold day, or like vinegar poured on a wound, is one who sings songs to a heavy heart.”

Our Deacon Team is currently reading together the book who’s title comes from this verse in Proverbs, “Don’t Sing Songs to a Heavy Heart”.  It is a book about caring for the grieving, a task our Deacon Team knows all too well and an important one to train people to perform.

Grief comes to us all, and it comes in differing stages.  It can come when a team loses a game we were desperately hoping to win, when a loved one is sick with the flu, when we lose a job unexpectedly, or at the death of someone close to us.  Though the degrees differ, all of these are causes of grief and need careful attention.  Ranking the degree of someone’s grief is never helpful – their grief is theirs to feel and not ours to judge.

When someone is grieving, it usually makes us uncomfortable.  And uncomfortable people tend to do and say pretty dumb things.  I’ve been told, “It’s fine.  You’ll get over it,” and “they were 86; it was probably time for them to die anyway” and neither brought me hope, comfort, or peace.  In fact, both simply mingled my grief with anger at the insensitivity of it.  On the other hand, I’ve also been told, “I’m so sorry; is there anything I can do?” and “…”; nothing at all but a gentle presence, both of which helped the healing process of my grief.

We don’t like it when other people grieve.  It scares us, it makes us uncomfortable, and we too often avoid it.  But avoidance may be better than the usual alternative which is to try to stop them from grieving.  “Cheer up” and it’s insensitive siblings have no place when someone is grieving.  We must be sure that we do not sing songs to a heavy heart, but instead be a calming presence, ready to listen, to sit in silence, and to incarnate Christ for those in need of His healing and comforting presence.

“Like one who takes away a garment on a cold day, or like vinegar poured on a wound, is one who sings songs to a heavy heart.”

Our Deacon Team is currently reading together the book who’s title comes from this verse in Proverbs, “Don’t Sing Songs to a Heavy Heart”.  It is a book about caring for the grieving, a task our Deacon Team knows all too well and an important one to train people to perform.

Grief comes to us all, and it comes in differing stages.  It can come when a team loses a game we were desperately hoping to win, when a loved one is sick with the flu, when we lose a job unexpectedly, or at the death of someone close to us.  Though the degrees differ, all of these are causes of grief and need careful attention.  Ranking the degree of someone’s grief is never helpful – their grief is theirs to feel and not ours to judge.

When someone is grieving, it usually makes us uncomfortable.  And uncomfortable people tend to do and say pretty dumb things.  I’ve been told, “It’s fine.  You’ll get over it,” and “they were 86; it was probably time for them to die anyway” and neither brought me hope, comfort, or peace.  In fact, both simply mingled my grief with anger at the insensitivity of it.  On the other hand, I’ve also been told, “I’m so sorry; is there anything I can do?” and “…”; nothing at all but a gentle presence, both of which helped the healing process of my grief.

We don’t like it when other people grieve.  It scares us, it makes us uncomfortable, and we too often avoid it.  But avoidance may be better than the usual alternative which is to try to stop them from grieving.  “Cheer up” and it’s insensitive siblings have no place when someone is grieving.  We must be sure that we do not sing songs to a heavy heart, but instead be a calming presence, ready to listen, to sit in silence, and to incarnate Christ for those in need of His healing and comforting presence.

Humility is the fear of the Lord; its wages are riches and honor and life.

We are called to reflect God to anyone and everyone we meet.  We are to show God, show Jesus Christ, through our attitudes, actions, and life.  God is generous, so we are to be as well.  God is love so we are to be as well.  God is life, and joy, and righteousness… and so must we be.  However, this does not always work.  Sometimes God is simply so different from us that we cannot reflect that aspect of Him.  Today’s proverbs contain one of those times.

One of the most important traits of the Christian is humility.  The proverbs talk about it, Paul talks about it, Jesus talks about it.  It is not a trait of God’s, for He is All and has no need for humility.  Or does He?

One person has defined humility unlike any other.  Rather than the usual thought of humility as self-debasement – “I’m not even worthy to untie His sandal!” – he defined humility as a right understanding of our place in the universe.  To be humble was to recognize our strengths and weaknesses, but most importantly where they come from.  God gives all good gifts, and so humility is recognizing God’s authority.  In relation to Him, all people are equal, so humility is also an understanding that we are not better (nor worse) than others but all stand humbled together before God’s greatness.

“Humility is the fear of the Lord,” the recognition of who and how much He is.  “It’s wages are riches and honor and life,” because only through that right understanding of our place in the world are we prepared to receive these gifts from God, and truly riches, honor, and life are God’s gifts to us.

Today’s thoughts come from Sarah Larson, my sophomore daughter:

When we read texts like these, we tend to hear these words as a guideline for our lives as if we have fallen short of them all and are in need of the schooling of the Bible. Proverbs addresses these guidelines in a familiar way, using phrases that indicate wrongdoings or dangers we may face. In light of these, I think it is safe to say that the writings of proverbs are not meant to condemn believers and set us on the right path we have strayed so far from, but they are instead warnings of the struggles we face in the world around us.

You may notice that very rarely does the word “You” show up in the Proverbs. I think this is intentional as the main “You” passages are advice on how to listen and serve well. Outside of these passages, the rest use general terms like “a person” or “him who” or the like. I think Paul places this type of connotation in his second letter to the Corinthians. He reminds them that he meant no distress and is quite pleased with them. He details how their reputation has grown and how his words may have hurt and may have caused doubt, but were neither regretted nor taken back. I think in this we see the way the Bible seems to be written. I, personally, often find myself reading the Proverbs like a Corinthian and worrying over every line that it may be meant for me. The Bible is not a personal letter, nor is it a rule book. It is the story of Christianity and the good news for us to share with those around us from God Himself. Sometimes, that requires us to do some self-reflection, but the Bible never uses accusatory language towards the reader with the intent to cause distress or worry.

With that being said, the message I find in the Proverbs is one of phrases and reminders to us that help us to be better disciples. Sometimes, that means we find ourselves guilty of wrongdoings or misconceptions, but the word “guilty” has an almost solely worldy meaning because guilt in front of God is always reconcilable. Remember as you read to not read like a Corinthian, searching for personal shortcomings, but to read like a disciple, striving to learn better how to live like God in every aspect.

Though Jesus gave us a clear example of One who ate with, befriended, and even seemed to prefer “traitors and sinners”, Paul tells us we have nothing in common and so to avoid them in 2 Cor. 6:14-16.  He doesn’t give any “unlesses” or “except fors”.  Paul, in true Pauline style, makes no bones about where he stands on this.  “Do not be yoked together with unbelievers.”

I’ve heard many explanations for Paul’s strong rebuke of the Corinthian church.  One is that the image is of two animals yoked together to pull a plow.  When one is strong and robust (a Follower of Christ) and one is weak (a follower of another faith), the plow will simply pull in a circle and not accomplish what it was meant to do.  Every plowman knows that you only yoke two similar animals to avoid this fate.  Another is that this is a situational admonition, given because of a specific incident previously reported to him.  Remember, this is the same church that was celebrating a man’s affair with his own stepmother as an example of a believer’s freedom in Christ from the law.  The reasoning is simple: Paul had to tell this to this particular church because this church was messed up!

But how do we reconcile this today?  Do we avoid those who do not believe, per Paul’s instruction?  Do we tolerate them as an unavoidable part of our society?  Do we go out of our way to befriend them as Jesus did, hoping to influence them for the better?  How can we read this?

A few more thoughts to really confuse the matter.  While we give a lot of press to Jesus’ befriending of sinners and tax collectors, this is not an overly common occurrence in the Gospels.  When it happens, we talk about it all the time.  But while there are a few times that we find Jesus eating at the house of a non-believer (Zachaeus and friends come to mind), He was also meeting with Pharisees.  Yes, His disciples included a tax-collector, considered a traitor to the Jewish people, but He also called a Zealot, a Jewish freedom fighter, and a large percentage of them were common fisherman.

The danger of taking Jesus’ lead and befriending people who don’t follow Him is that we may be influenced away from our own faithfulness without making any inroads with the gospel.  The danger of taking Paul’s lead and avoiding people who don’t follow Jesus is that our witness goes unheard and people die eternally.

So which is right?  Well…